在美國修行正念倫理生活（Ethical Mindful Living）體系， 而非 “Rules"（規矩）來描述。
「我們不追求外在的儀式，而追求實質的覺知與傷害的最小化。」

1. 關於修行的性質：從「禁忌」轉向「正念」The Nature of Practice: From Taboos to Mindfulness
   英文表達：Our practice focuses on mindful relationship rather than rigid adherence to ancient dietary or lifestyle taboos. We view ethics not as external commands, but as a commitment to non-harming and clarity of mind.
   中文對照：「我們的修行聚焦於正念的關係，而非死板地遵守古代的飲食或生活禁忌。我們不將倫理視為外在的命令，而是對『不傷害』與『心靈清明』的承諾。」
2. 關於生活方式：從「出世」轉向「在地」Lifestyle: From Renunciation to Integrated Living
   英文表達：Distinguishing from monastic traditions that mandate celibacy and vegetarianism, we embrace an integrated path. Practitioners may choose personal paths of celibacy or committed partnership, and make individual dietary choices, provided they uphold honesty and social responsibility.
   中文對照：「區別於強制禁慾與素食的出家傳統，我們擁抱一種整合式的路徑。修行者可以自由選擇獨身或投入伴侶關係，並決定個人飲食，前提是必須保持誠實並承擔社會責任。」
3. 關於監督機制：從「威權」轉向「透明」Accountability: From Authority to Transparency
   英文表達：Unlike systems based on institutional rank, our community is guided by transparent accountability. No teacher is above the law or the community’s ethical standards, ensuring that spiritual authority is never used for personal gain or exploitation.
   中文對照：「不同於基於行政職級的體系，我們的社群由透明的問責制引導。沒有任何導師能凌駕於法律或社群倫理標準之上，確保宗教權威絕不被用於個人私利或剝削。」

美國龍佛慈悲寺戒律與行儀守則
Precepts and Ethical Guidelines of American Ci Bei Temple
以下戒律為美國龍佛慈悲寺僧人及佛教徒修行之根本準則，依佛教傳統教義制定，並尊重性地調整以適應美國現代生活。戒條旨在護持正念、培養慈悲、引導解脫。本寺所有修行者皆應以此為日常修持與精神承諾之依據。
The following precepts serve as foundational guidelines for both monastics and lay Buddhists at American Ci Bei Temple. Rooted in traditional Buddhist teachings and respectfully adapted to contemporary American life, these vows support the cultivation of mindfulness, compassion, and the path toward liberation. All members of the temple community are encouraged to uphold these precepts as part of their daily practice and spiritual commitment.

美國龍佛慈悲寺出家人十戒（沙彌戒）與菩薩戒教本
The Novice and Bodhisattva Precept Manual of American Ci Bei Temple
美國龍佛慈悲寺出家人十戒（Novice Precepts of American Ci Bei Temple）
1. 不殺生
Refrain from killing living creatures.
(Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi)
2. 不偷盜
Refrain from taking what is not given.
(Adinnādānā veramaṇī…)
3. 不邪淫，僧人修行者應修持性的誠信並保持清晰邊界。無論選擇獨身或投入伴侶關係，皆須表裡如一；嚴禁導師與負有教導責任之弟子發生性關係，即便雙方自願，亦視為對師徒信任的背叛與對權力的剝削。嚴禁利用任何修行名義或身分優勢欺騙、操控或剝削他人的信任。
All practitioners must cultivate sexual integrity and maintain clear boundaries. Whether in celibacy or a committed partnership, one must act with total honesty. Teachers are strictly prohibited from entering into sexual relationships with students for whom they have teaching responsibility; even if consensual, such actions are a breach of sacred trust and an abuse of power. It is forbidden to use one’s spiritual status or authority to deceive, manipulate, or exploit the trust of others.
(Abrahmacariyā veramaṇī…)
4. 不妄語
Refrain from false speech.
(Musāvādā veramaṇī…)
5. 不酤、不飲菸酒毒，一切令人迷亂失正念之物皆當遠離。
Abstain from indulging in intoxicants and refrain from selling, promoting, or consuming any substances—such as tobacco, alcohol, or drugs—that cause delusion and loss of mindfulness.
6. 不奢侈華麗生活
Avoid luxurious or extravagant living, including the use of perfumes, garlands, ornate jewelry, or other adornments associated with vanity.
(Corresponds to Pāṭimokkha rule)
7. 不貪享樂娛樂
Avoid excessive attachment to music, entertainment, or recreational pleasures; occasional appreciation of the arts is acceptable when approached with mindfulness and moderation.
8. 尊重他教信仰，穿著注意場所
Respect other religions and dress appropriately according to the setting.
9. 不非時食（參考科學飲食。午时前食，晚上充飢稱藥石。飲食不過饑過飽）
Observe a disciplined and scientifically grounded way of eating, with reference to evidence‑based dietary principles: base your daily diet on vegetables, fruits, whole grains, legumes, and healthy fats; choose minimally processed foods; and maintain balanced nutrition. Follow the principle of eating well in the morning with nutrient‑dense foods, eating adequately at midday, and eating lightly in the evening. Let your meals follow regular times and uphold moderation, avoiding both overeating and undereating.
10. 不貪戀財富和寶物，修行者與工作人員應保持財務誠信。除維持基本生活所需外，所有信眾供養及捐款須透明管理，並嚴格遵循捐贈者意願，全數用於弘法與利生事業。寺廟負責人僅具備資產代管與營運之責，嚴禁將公共資源轉為個人所有或私自蓄財。
All practitioners and staff must act with financial integrity, refraining from personal attachment to or hoarding of wealth. Beyond basic living expenses, all offerings and donations shall be managed with full transparency and used exclusively for Dharma activities or as intended by the donors. Those in leadership roles manage temple assets solely as stewards for the benefit of all beings, with no claim to personal ownership of collective resources.

美國龍佛慈悲寺沙門菩薩戒（Mahayana Bodhisattva Precepts）
一、三聚淨戒（The Threefold Bodhisattva Vows）
持戒攝（戒律修持）
嚴格遵守戒體，不犯根本戒。
The Precept of Moral Discipline — Upholding the precepts with sincerity and refraining from all fundamental violations.
修善攝（修行善法）
利益眾生，修布施、忍辱等。
The Precept of Cultivating Virtue — Practicing wholesome actions such as generosity, patience, and benefiting all beings.
度眾生攝（度化他人）
發菩提心，以慈悲利他為宗旨。
The Precept of Benefiting Sentient Beings — Generating bodhicitta and dedicating oneself to compassion and altruistic service.
二、十重戒（Ten Heavy Precepts）
1. 不殺生
Abstain from killing.
2. 不偷盜
Abstain from stealing.
3. 不邪淫，僧人修行者應修持性的誠信並保持清晰邊界。無論選擇獨身或投入伴侶關係，皆須表裡如一；嚴禁導師與負有教導責任之弟子發生性關係，即便雙方自願，亦視為對師徒信任的背叛與對權力的剝削。嚴禁利用任何修行名義或身分優勢欺騙、操控或剝削他人的信任。
All practitioners must cultivate sexual integrity and maintain clear boundaries. Whether in celibacy or a committed partnership, one must act with total honesty. Teachers are strictly prohibited from entering into sexual relationships with students for whom they have teaching responsibility; even if consensual, such actions are a breach of sacred trust and an abuse of power. It is forbidden to use one’s spiritual status or authority to deceive, manipulate, or exploit the trust of others.
(Abrahmacariyā veramaṇī…)
4. 不妄語
Abstain from false speech.
5. 不酤、不飲菸酒毒，一切令人迷亂失正念之物皆當遠離。
Abstain from indulging in intoxicants such as tobacco, alcohol, and drugs, and refrain from selling, promoting, or consuming any intoxicating substances — including tobacco, alcohol, and narcotics — that cause delusion and loss of mindfulness.
6. 不說四眾過
Abstain from revealing offenses of the Four Assemblies (monastics and lay, minor or major offenses).
7. 不自贊毀他
Do not praise oneself or disparage others.
8. 不慳吝加毁（不可在他人請求布施佛法時，慳吝不予，且加以毀辱。要發大慈悲心度衆生）
Do not withhold the Dharma or refuse those who sincerely seek instruction, nor respond with insult or contempt. Cultivate great compassion and teach all beings with an open and generous heart.
9 不嗔心不受悔（不可生嗔心辱、擊眾生，且不可他人說悔求諒時不接受）
Do not give rise to anger or speak harshly toward others, and do not reject those who express genuine remorse and seek forgiveness.
10 不毀謗正法三寶
Do not slander the Buddha, the Dharma, or the Sangha.

美國龍佛慈悲寺佛教居士五戒（The Five Precepts for Lay Buddhists in America）
1. 不殺生
Refrain from killing — to respect and protect all forms of life.
2. 不偷盜
Refrain from stealing — to respect others’ property and not take what is not freely given.
3. 不邪淫，居士修行者應修持性的誠信並保持清晰邊界。無論選擇獨身或投入伴侶關係，皆須表裡如一；嚴禁導師與負有教導責任之弟子發生性關係，即便雙方自願，亦視為對師徒信任的背叛與對權力的剝削。嚴禁利用任何修行名義或身分優勢欺騙、操控或剝削他人的信任。
All practitioners must cultivate sexual integrity and maintain clear boundaries. Whether in celibacy or a committed partnership, one must act with total honesty. Teachers are strictly prohibited from entering into sexual relationships with students for whom they have teaching responsibility; even if consensual, such actions are a breach of sacred trust and an abuse of power. It is forbidden to use one’s spiritual status or authority to deceive, manipulate, or exploit the trust of others.
(Abrahmacariyā veramaṇī…)
4. 不妄語
Refrain from false speech — to speak truthfully, mindfully, and harmoniously.
5. 不菸酒毒
Refrain from indulging in intoxicants such as tobacco, alcohol, and drugs — to preserve mindfulness and avoid delusion.

戒律制定來由（Origin and Purpose of These Precepts）
本戒律依據佛教古代大乘與小乘傳統之戒法為基礎，參照南傳上座部《沙彌十戒》經典，以及《梵網經》第十品鳩摩羅什譯本所列之十重與四十八輕戒大誡部分，並依美國社會文化與現代生活方式作出合宜調整。旨在協助佛教出家人與居士於現代環境中仍能正確持戒、清淨修行、培養慈悲智慧，使佛法在美國社會中得以弘揚、安住與利益眾生。
These precepts are founded upon the classical monastic and lay disciplines of both the Theravāda and Mahāyāna traditions. They draw from the traditional Ten Novice Precepts of the Theravāda lineage, as well as the major prohibitions found in Chapter Ten of the Brahmā’s Net Sūtra, based on Kumārajīva’s translation of the Ten Major and Forty‑Eight Minor Precepts. Respectfully adapted to contemporary American culture and modern life, these precepts are intended to guide monastics and lay practitioners in maintaining pure conduct, cultivating compassion and wisdom, and upholding the Dharma in a manner that is both faithful to tradition and beneficial to society.

---

Precepts and Ethical Guidelines
of American Longfo Compassion Temple
Introduction

The following precepts and ethical guidelines serve as the foundational principles for monastics, practitioners, and lay Buddhists of American Loongfo Compassion Temple. Rooted in traditional Buddhist teachings and thoughtfully adapted to contemporary American society, these guidelines are intended to cultivate mindfulness, compassion, integrity, wisdom, and liberation from suffering.

Our community emphasizes ethical mindful living rather than rigid adherence to external rules or cultural taboos. Ethics are understood not as instruments of control, but as living commitments to non-harming, clarity of mind, personal responsibility, and compassionate conduct toward all beings.

All members of the temple community are encouraged to uphold these principles sincerely as part of their daily practice and spiritual development.

The Nature of Practice
From Taboos to Mindfulness

Our practice focuses on mindful relationships and ethical awareness rather than rigid adherence to ancient dietary or lifestyle taboos. We do not regard ethics as external commandments, but as commitments to non-harming, honesty, mindfulness, and clarity of mind.

We seek not the performance of outward ritual for its own sake, but the cultivation of genuine awareness, compassion, and the reduction of suffering for oneself and others.

Lifestyle
From Renunciation to Integrated Living

Distinguishing ourselves from strictly monastic systems that universally mandate celibacy or vegetarianism, we embrace an integrated path of mindful living within contemporary society.

Practitioners may choose either celibacy or committed partnership according to their personal path and spiritual maturity. Dietary choices are likewise left to individual conscience and health considerations, provided that one maintains mindfulness, honesty, compassion, and social responsibility.

The purpose of practice is not withdrawal from the world, but awakening within it.

Accountability
From Authority to Transparency

Our community is guided by principles of transparency, ethical accountability, and mutual respect rather than unquestioned institutional hierarchy.

No teacher, practitioner, or leader is above the law or beyond the ethical standards of the community. Spiritual authority must never be used for personal gain, manipulation, exploitation, coercion, or abuse of trust.

All members of the temple are expected to uphold honesty, responsibility, and respect in all relationships and organizational affairs.

The Ten Foundational Precepts
of American Longfo Compassion Temple

1. Refrain from Killing

Respect and protect all forms of life. Cultivate compassion and non-harming toward all living beings.

(Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi)

2. Refrain from Taking What Is Not Given

Practice honesty and integrity in all material, financial, and personal matters.

(Adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi)

3. Cultivate Sexual Integrity and Ethical Boundaries

All practitioners are expected to maintain honesty, responsibility, and clear ethical boundaries in matters of sexuality and relationships.

Whether one chooses celibacy or committed partnership, one must act with integrity and transparency. Teachers or spiritual mentors are strictly prohibited from engaging in sexual relationships with students under their guidance or authority, even where consent appears present, as such relationships risk abuse of power and betrayal of spiritual trust.

No individual may use spiritual status, religious authority, or positions of influence to manipulate, deceive, exploit, or coerce others emotionally, sexually, financially, or psychologically.

(Abrahmacariyā veramaṇī sikkhāpadaṃ samādiyāmi)

4. Refrain from False or Harmful Speech

Speak truthfully, responsibly, and compassionately. Avoid lying, deception, slander, malicious speech, and harmful communication.

(Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi)

5. Refrain from Intoxicants and Addictive Substances

Avoid the use, promotion, or abuse of intoxicating substances—including alcohol, narcotics, tobacco, or other substances—that cloud awareness, impair judgment, or diminish mindfulness.

6. Practice Simplicity and Avoid Excessive Luxury

Cultivate modesty and simplicity in appearance and lifestyle. Avoid excessive attachment to luxury, vanity, status symbols, or material indulgence.

7. Practice Mindful Relationship with Entertainment and Pleasure

Avoid excessive attachment to entertainment, stimulation, or sensual distraction. Artistic expression and recreation may be appreciated when approached with mindfulness, moderation, and wisdom.

8. Respect Other Faiths and Maintain Appropriate Conduct

Respect the religious beliefs and practices of others. Dress and behave appropriately according to social, cultural, and spiritual settings.

9. Practice Mindful and Balanced Nourishment

Maintain a disciplined and mindful relationship with food and physical health. Practice moderation and avoid both excess and deprivation.

Practitioners are encouraged to follow balanced, evidence-based nutritional principles that support clarity of mind, physical well-being, and compassionate living.

10. Maintain Financial Integrity and Non-Attachment to Wealth

All practitioners and temple staff shall uphold financial honesty, transparency, and accountability.

Temple donations, offerings, and community resources must be managed responsibly and used solely for Dharma activities, charitable purposes, and the benefit of sentient beings according to donor intent.

No leader, teacher, or administrator may convert collective resources into personal property or use spiritual authority for financial exploitation or private gain.

The Mahayana Bodhisattva Precepts
The Threefold Bodhisattva Vows

1. The Precept of Moral Discipline

Uphold ethical conduct sincerely and refrain from harmful actions.

2. The Precept of Cultivating Virtue

Practice generosity, patience, compassion, wisdom, and wholesome conduct for the benefit of all beings.

3. The Precept of Benefiting Sentient Beings

Generate bodhicitta—the awakened heart—and dedicate oneself to relieving suffering and benefiting all beings.

The Ten Major Bodhisattva Precepts
Refrain from killing.
Refrain from stealing.
Maintain sexual integrity and avoid abuse of spiritual authority.
Refrain from false or harmful speech.
Refrain from intoxicants and substances that cloud mindfulness.
Refrain from maliciously exposing the faults of others.
Refrain from praising oneself while disparaging others.
Do not withhold the Dharma or respond with contempt toward sincere seekers.
Refrain from hatred, cruelty, and refusal of genuine repentance.
Refrain from slandering the Buddha, Dharma, or Sangha.

美國龍佛慈悲寺戒律與倫理守則
Precepts and Ethical Guidelines of American Longfo Compassion Temple
前言

以下戒律與倫理守則，為美國龍佛慈悲寺僧眾、修行者與在家佛教徒之根本修行原則。其內容立基於傳統佛教教義，並經審慎調整，以適應當代美國社會與現代生活環境，旨在培養正念、慈悲、誠信、智慧，以及離苦得樂之道。

本寺強調的是「正念倫理生活」（Ethical Mindful Living），而非對外在規條或文化禁忌的僵化服從。我們認為倫理並非控制性的命令，而是對「不傷害」、「心念清明」、「個人責任」與「慈悲行為」的實踐承諾。

本寺所有成員皆應以真誠之心，將此作為日常修行與精神成長的重要依據。

修行的本質
從禁忌走向正念

我們的修行重點在於建立正念的人際關係與倫理覺知，而非死板地遵循古代飲食或生活禁忌。

我們不將倫理視為外在強制的命令，而視其為對「不傷害」、「誠實」、「正念」與「心靈清明」的內在承諾。

我們追求的，不是流於形式的外在儀式，而是真實覺知、慈悲心，以及減少自他痛苦的能力。

生活方式
從出離走向整合式生活

有別於部分嚴格要求全面禁慾或素食的傳統出家制度，我們採取一種與現代社會整合的正念生活道路。

修行者可依自身因緣與修行成熟度，自由選擇獨身修行或投入穩定伴侶關係。飲食選擇亦尊重個人健康、文化與實際情況，但應以正念、誠實、慈悲與社會責任為原則。

修行的目的，不是逃離世界，而是在世界之中覺醒。

問責制度
從權威走向透明

本寺社群以透明、倫理問責與相互尊重為基礎，而非建立於不可質疑的行政階級之上。

無論導師、修行者或管理者，皆不得凌駕於法律與社群倫理標準之上。宗教權威不得被用於個人利益、操控、剝削、脅迫或濫用信任。

寺內所有成員皆應在一切關係與事務中，保持誠實、責任感與彼此尊重。

美國龍佛慈悲寺十項根本戒律
The Ten Foundational Precepts
一、不殺生

尊重並保護一切生命，培養對所有眾生之慈悲與不傷害之心。

二、不偷盜

於一切財物、金錢與人際事務中，實踐誠實與正直。

三、修持性的誠信與清晰界線

所有修行者皆應在情感與性關係中保持誠實、責任感與清晰界線。

無論選擇獨身或伴侶關係，皆須以真誠與一致的態度行事。導師或具教導責任者，嚴禁與其指導對象發生性關係；即使雙方自願，此類關係仍可能構成權力失衡與對精神信任的傷害。

任何人皆不得利用宗教身份、精神權威或影響力，在情感、性、金錢或心理層面操控、欺騙、剝削或脅迫他人。

四、不妄語與不傷害性言語

應誠實、負責且慈悲地說話，避免謊言、欺騙、惡意中傷、挑撥與傷害性的言語。

五、遠離迷亂身心之物

避免使用、推廣或濫用任何令人失去正念與清明的物質，包括酒精、毒品、菸草或其他成癮性物品。

六、修持簡樸，避免奢華

培養簡樸與謙遜的生活方式，避免對奢侈、虛榮、地位象徵或物質享樂產生過度執著。

七、以正念面對娛樂與感官享受

避免過度沉迷於娛樂、刺激與感官享受。藝術與娛樂可在正念、節制與智慧下適度欣賞。

八、尊重他教與保持適當行儀

尊重其他宗教與信仰文化，並依不同社會、文化與宗教場合，保持合宜之服裝與行為。

九、正念飲食與身心平衡

保持對飲食與身體健康的正念關係，實踐節制，避免過度飲食或過度壓抑。

鼓勵修行者依循均衡且具科學依據之營養原則，以維持身心健康、正念清明與慈悲生活。

十、財務誠信與不貪著財富

所有修行者與寺務工作人員，皆須保持財務誠信、透明與問責。

所有供養、捐款與公共資源，皆應依捐贈者意願，專用於弘法、慈善與利益眾生之用途。

任何導師、管理者或負責人，皆不得將公共資源轉為私人財產，亦不得利用宗教權威獲取個人利益或進行財務剝削。

大乘菩薩戒
Mahayana Bodhisattva Precepts
三聚淨戒
一、攝律儀戒

真誠持守戒律，遠離一切有害行為。

二、攝善法戒

修持布施、忍辱、慈悲、智慧等一切善法，以利益眾生。

三、饒益有情戒

發菩提心，致力於減輕眾生痛苦，利益一切有情。

十重菩薩戒
不殺生
不偷盜
修持性的誠信，避免濫用宗教權威
不妄語與不傷害性言語
遠離令人失去正念之物
不惡意揭露他人過失
不自讚毀他
不對求法者慳吝輕慢
不懷嗔恨，不拒絕真誠懺悔者
不毀謗佛、法、僧三寶

美國龍佛慈悲寺佛教居士五戒
The Five Precepts for Lay Buddhists of American Longfo Compassion Temple
一、不殺生

尊重並保護一切生命，培養慈悲與不傷害之心。

Refrain from killing — to respect and protect all forms of life, cultivating compassion and non-harming toward all beings.

二、不偷盜

尊重他人財物與權益，不取非己所應得之物。

Refrain from stealing — to respect the property, dignity, and rights of others, and not take what is not freely given.

三、修持性的誠信與清晰界線

居士修行者應於情感與性關係中保持誠實、責任感與清晰界線。無論選擇獨身修行或投入穩定伴侶關係，皆須表裡如一，以正念與尊重對待自己與他人。

任何導師、法師或具教導責任者，嚴禁與其指導對象發生性關係；即使雙方自願，此類關係仍可能構成權力失衡、精神操控與對信任的傷害。

任何人皆不得利用宗教身份、精神權威或修行名義，在情感、性、金錢或心理層面操控、欺騙、剝削或脅迫他人。

Cultivate sexual integrity and maintain clear ethical boundaries. Whether one chooses celibacy or committed partnership, one should act with honesty, mindfulness, responsibility, and respect toward oneself and others.

Teachers, spiritual mentors, or those holding positions of guidance are strictly prohibited from engaging in sexual relationships with students or individuals under their care or authority. Even where consent appears present, such relationships may involve imbalance of power, spiritual manipulation, or betrayal of trust.

No person may use religious identity, spiritual authority, or positions of influence to deceive, manipulate, exploit, or coerce others emotionally, sexually, financially, or psychologically.

(Abrahmacariyā veramaṇī sikkhāpadaṃ samādiyāmi)

四、不妄語

以誠實、正念與慈悲之心說話，避免欺騙、惡意中傷、挑撥與傷害性的言語。

Refrain from false or harmful speech — to speak truthfully, mindfully, responsibly, and harmoniously.

五、遠離迷亂身心之物

避免使用、推廣或濫用任何令人失去正念與清明的物質，包括菸草、酒精、毒品或其他成癮性物品。

Refrain from intoxicants and addictive substances — including tobacco, alcohol, narcotics, and other substances that cloud awareness, impair judgment, or diminish mindfulness.

戒律制定之依據與宗旨
Origin and Purpose of These Precepts

本戒律依據佛教古代大乘與上座部傳統戒法而制定，參照南傳佛教《沙彌十戒》與《梵網經》鳩摩羅什譯本中所列之十重戒與四十八輕戒精神，並依當代美國社會文化與現代生活環境作出審慎而尊重傳統之調整。

本寺之戒律精神，旨在協助出家與在家修行者，於現代社會中仍能維持正念、清淨、誠信與慈悲智慧，並避免宗教權力之濫用與對眾生之傷害，使佛法得以在美國社會中健康弘揚、安住世間、利益有情。

These precepts are founded upon the classical ethical disciplines of both the Theravāda and Mahāyāna Buddhist traditions. They draw inspiration from the traditional Ten Novice Precepts of the Theravāda lineage, as well as the spirit of the Ten Major and Forty-Eight Minor Precepts found in Chapter Ten of the Brahmā’s Net Sūtra, based on Kumārajīva’s translation.

Respectfully adapted to contemporary American culture and modern life, these guidelines are intended to support both monastic and lay practitioners in cultivating mindfulness, integrity, compassion, wisdom, and ethical responsibility within contemporary society.

These precepts further seek to prevent the misuse of spiritual authority, protect the well-being of practitioners, and ensure that the Dharma may be upheld in a manner that is both faithful to its core principles and beneficial to society.

美國龍佛慈悲寺禪規與戒律編訂者
Compiled and Authorized by

泓雲法師
美國龍佛慈悲寺開山住持

Venerable Hoongyuain Shi
Founding Abbot of American Longfo Compassion Temple

修訂版本
Revision

第一版 · 2026年
First Edition · 2026

美國龍佛慈悲寺
American Longfo Compassion Temple

泓雲法師消災改運法

一、查看命運走勢：用觀音靈簽、奇門測運、八字、姓名測運、陰陽宅風水，來查看了解自己先天運勢的條件和資質，以及現在運勢的走勢。
二、改運化解三要素
1、法師評估改運方案。
2、內因：改運的前提條件必須是有信仰。有信仰就會有一種力量加持，所以改運消災，必須是有宗教信仰和修行的人，篤信佛菩薩，則佛菩薩必定加持你，化解禳星。終身做佛弟子不退轉。
3、外因：有了內因信仰，外因就是要去修行實踐。恭敬三寶，跟隨法師念經持咒，做護法弟子。秉行教規，把人生升級為一場修行。生活如果忙碌，在沒有退休前，起碼佛菩薩的節日能來佛堂禮佛供佛。要理解捨得深層次含義。俗話說破財消災，根據一般實踐來看，不“破財執”是很難改運的。“破財執”意思就是自願能做功德，供養三寶來消減累劫累世的業障，懺悔自己因貪嗔癡所帶來的惡業果報。同時做功德，來護持道場和自己的精神家園。從精神深處與佛菩薩溝通感應，培養慈悲心和不斷的修行提高，來啟開般若智慧。才能體會到佛菩薩的偉大，和化解命運帶來的不順。
三、功德隨喜-隨緣服務
一般來講，做功德是根據自己的實際條件和能力，做相應對等的功德和善舉，來護持你所在的道場，和為你祈福消災的法師，才能做到自利利他。每個地區環境條件不同，信眾一般會根據當地約定成俗來供養。原則是貧者減免，富者多供。不讓貧者失去法緣。不讓富者輕慢三寶。若反其道而行，基本上難言吉利。
四、皈依上師更名諱，正名是乘吉運的開始。用學佛修行來改命。
五、法力加持。在本寺供長生祿位-消業接福，供往生蓮位-超拔累劫冤親債主，往生淨土；並佩帶上師開光的生肖本命佛，家里和辦公室桌上恭放上師開光加持的開運符吉祥物。
六、吸收已認知的宇宙自然規律和科學知識。再加上堅持聽經聞法，念經持咒，親近三寶。減少是非妄念。用持之以恆的學佛修行，來提升自己的人生境界，啟開般若智慧和昇華人生！
七、泓雲法師擅長擇菩薩降壇時辰開壇主法，祈願菩薩神助所求之願遂意。服務有：祈福消災、超度亡靈、化太歲、陽宅灑淨、陰宅安葬等法事服務。
（注：法會前齋主自備花果齋飯，供養三寶及車務接送等費用；參加法會當天的齋主和信眾忌葷食；是地藏經法會則七日內忌殺生）
地址：6410 8th Avenue, Suite C2, Brooklyn, NY 11220
開放時間：每日上午11：00至下午18：00時。
預約電話：1(347)698-5481 , 1(347)494-1129 網址：https://cibeitemple.org
銀行賬戶Zelle (USA): cibei.temple@gmail.com
全球PayPal在線功德賬戶：https://www.paypal.com/US/fundraiser/charity/5319192
二0二四年五月二十五日巳時 沙門泓雲

泓雲法師介紹
釋泓雲（Venerable Hoong Yuain Shi），法名慈古、印証，戒名一雲，法號龗雲、泓雲。以號行於世。卓越精神導師、禪墨書畫師、奇門遁甲首席策略顧問。

法師汲取禪宗佛法、奇門遁甲及東方傳統哲學的智慧，幫助個人、企業家及各類機構在人生重大轉折、關鍵決策及各種挑戰面前，以更清晰的視野、更深刻的智慧和更堅定的信心作出判斷與選擇。

現任：美國慈悲寺（American Ci Bei Temple）住持
美國奇門遁甲學會首席策略顧問。

法師數十載潛心修習佛法、禪修及東方戰略智慧，逐漸發展出一套獨特的方法體系，將心靈修持、戰略智慧與實際指導融為一體。透過這整體性的方式，幫助人們發現機會、降低不確定性，並在人生的重要時刻做出更明智的選擇。

法師全年為大眾提供多元化服務，包括：
1、佛法服務（Dharma Services）
共修誦經與禪修
祈福法會
消除障礙祈禱儀式
禪藝術、佛學哲學及書法公開講座
2、心靈指導（Spiritual Guidance）
觀世音菩薩（觀音）靈簽解讀
人生諮詢
協助個人成長與內在轉化的慈悲指導
3.策略與人生決策諮詢（Strategic & Life Decision Advisory）
奇門遁甲分析
人生道路諮詢
良辰吉時擇日
風險評估
個人、職業及商業重要事務決策指導
4.風水指導諮詢（Feng Shui Guidance & Consultation）
太歲化解與調理
陽宅風水調理
陰宅墓地吉凶諮詢
商業場地風水評估

釋泓雲法師因其慈悲濟世、善於幫助人們克服人生挑戰與不確定性而廣受尊敬。法師將佛教智慧、戰略洞察與東方傳統知識融會貫通，引導眾生向善學佛，增長慈悲心，和提升自我覺察能力，並實現積極的人生轉變，從而改善生活，邁向修行覺悟之門。

Venerable Master Hoong Yuain Shi is a visionary Spiritual Mentor, a distinguished Zen Ink Artist, and a Chief Strategic Advisor specializing in Qimen Dunjia Strategic Guidance and Life Decision Advisory.

Drawing upon the wisdom of Chan Buddhism, Qimen Dunjia, and traditional Eastern philosophy, he helps individuals, entrepreneurs, and organizations navigate major life transitions, critical decisions, and personal challenges with clarity, wisdom, and confidence.

He currently serves as the Abbot of the American Ci Bei Temple and Chief Strategic Advisor to the New York Qimen Feng Shui Academy, where he offers insight on strategic planning, life direction, and the practical application of Qimen Dunjia.

With decades of dedicated practice in Buddhism, meditation, and Eastern strategic sciences, Master Hoong Yuain Shi has developed a distinctive approach that integrates spiritual cultivation, strategic wisdom, and practical guidance. Through this holistic methodology, he assists people in discovering opportunities, reducing uncertainty, and making well-informed choices during pivotal moments in life.

Throughout the year, he provides a comprehensive range of services to the community, including:

• Dharma Services – Group chanting and meditation, blessing ceremonies, obstacle-removal prayers, and public lectures on Zen art, Buddhist philosophy, and calligraphy.
• Spiritual Guidance – Avalokitesvara (Guan Yin) oracle interpretation, life counseling, and compassionate support for personal growth and inner transformation.
• Strategic & Life Decision Advisory – Qimen Dunjia analysis, life-path consultations, auspicious timing selection, risk assessment, and guidance for important personal, professional, and business matters.
• Feng Shui Guidance & Consultation – Offering traditional Feng Shui assessments for homes, businesses, and memorial sites, with guidance in environmental harmonization, Tai Sui pacification, and space-clearing practices to promote balance, prosperity, and well-being.

Master Hoong Yuain Shi is widely respected for his compassionate ability to help people overcome life’s challenges and uncertainties. Through the integration of Buddhist wisdom, strategic insight, and traditional Eastern knowledge, he guides individuals toward greater kindness, self-understanding, and positive transformation, empowering them to improve their lives and advance on the path toward enlightenment.

泓雲法師｜趨吉避凶轉運法
Venerable Hoong Yuain Shi｜The Path of Transforming Fate and Avoiding Misfortune
修行實踐
Integrating Spiritual Wisdom into Practice

一、改命認知方法
I. Methods to Change Your Destiny
批八字：首先了解自身先天帶來的天賦和利弊。目的是識命了解自己的命，而揚長避短。命是注定的趨勢。運是時空的坐標，代表着變數。變數指人為的有可改進的空間。比如目前香港和日本人均壽命算是世界上最高的，但200年前這些地方的人的人均壽命並不高。說明八字的命運，是根據社會文明程度、時代背景的不同，會有所改變。所以說命運不是注定的。
Ba Zi (Four Pillars of Destiny):
By studying your birth chart, you can understand the talents and challenges you were born with. The goal is not to resign yourself to fate, but to recognize your natural tendencies and learn how to maximize strengths while avoiding weaknesses. Destiny shows a trend, while “fortune” represents variables shaped by time and space—areas where human effort can make a difference. For example, Hong Kong and Japan today enjoy some of the highest life expectancies in the world, yet two centuries ago their averages were much lower. This shows that destiny shifts with social progress and historical context—fate is not absolutely fixed.
姓名學：了解名字吉凶的誘導趨勢。及時用別號、花名來彌補命運中帶來的不足，增加好運和吉象，有助於傳播名氣和人緣，和調節自己的命運氣場，使自己的人生更加順利。
Name Studies (Onomancy):
Names carry influences that can be auspicious or inauspicious. By adopting nicknames or alternative names, you can offset shortcomings in destiny, attract good fortune, enhance reputation and relationships, and harmonize your personal energy—making life smoother overall.
風水佈局：可調整和改進人住的房子，及工作的環境狀況。人為的佈局配合好的話，可以趨吉避凶，降低兇災，和給人帶來更多的好運。
Feng Shui:
Adjusting the layout of your home or workplace can improve circumstances. When properly arranged, Feng Shui helps avoid misfortune, reduce disasters, and invite prosperity.
行為修養：修德、積福、調心，是改命避禍的的根本，也是最深層的改命方式。
Cultivation of Conduct:
Refining virtue, regulating the mind, and accumulating blessings form the foundation of changing destiny and avoiding calamity. This is the deepest and most essential method of transformation.
宗教修持：堅持定期念佛持咒、祈福懺悔、和布施放生，會轉化業力果報，可化兇為吉，減少和降低命運中的災象程度。
Religious Practice:
Consistently reciting sutras, chanting mantras, praying, repenting, and performing acts of generosity such as releasing animals can transform karmic consequences, turn misfortune into blessings, and lessen hardships that appear in one’s destiny.
重點：這五項要一起配合進行，效果才最好。缺少任何一項都不是完美的。
Key Point:
All five methods must be carried out together in harmony to truly change destiny and reduce misfortune. If any one of them is missing, the practice is incomplete.

二、業力與災象關係
II. Karma and Misfortune
災厄與病災被視為業力的顯現，是過去身或今生所造惡業成熟的果報，表現在身心痛苦之中。
Disasters and illnesses are seen as manifestations of karma—fruits of negative actions from past or present lives—expressed through physical and mental suffering.
病因不僅限於物質層面，更是「業因」與「緣起」共同作用的結果。
The causes of illness are not limited to material factors; they arise from both karmic seeds and conditions coming together.
懺悔與修持，透過改變心念與行為，能轉化業力、減少惡業的果報，從而減輕災象。
Through repentance and spiritual practice, one can transform karma, reduce the effects of negative deeds, and thereby lessen misfortune.
如何逆轉業力？
How to Reverse Karma:
懺悔法門：如《地藏經》《梁皇寶懺》《大悲咒》等，透過真誠懺悔，消除罪障。
• Repentance Practices: Texts such as The Sutra of the Bodhisattva Kṣitigarbha, The Liang Huang Repentance, and The Great Compassion Mantra emphasize sincere repentance to dissolve karmic obstacles.
持咒念佛：如持《大悲咒》《藥師咒》《地藏王菩薩聖號》，可清淨心識，轉化厄業。
• Chanting and Recitation: Reciting mantras like The Great Compassion Mantra, The Medicine Buddha Mantra, or invoking the name of Bodhisattva Kṣitigarbha purifies the mind and transforms negative karma.
放生、布施、供養三寶：能累積福德資糧，減輕和化解累劫累世的惡業果報。
• Acts of Compassion: Releasing animals, giving charity, and making offerings to the Three Jewels accumulate merit and help resolve karmic burdens from countless lifetimes.
犯太歲禳解祈福法會：化解歲運氣場衝犯矛盾，減輕災厄顯現。
• Ceremonies for Tai Sui (Grand Duke Jupiter): Participating in rituals to appease Tai Sui can harmonize yearly energy conflicts and reduce misfortune.
這些並非僅是儀式，而是透過行為、心念與能量場的轉化，來影響命運的結構和運勢的走勢。
These are not merely rituals; they are processes of transforming behavior, mindset, and energy fields, which in turn reshape the structure of destiny and the trajectory of fortune.

三、現代視角：心理與行為層面解釋
III. A Modern Perspective: Psychological and Behavioral Insights
從心理學與行為醫學角度來看，宗教修持具有明確的療癒效應：
From the standpoint of psychology and behavioral medicine, spiritual practice has clear therapeutic effects:
念經、持咒、靜坐等行為可活化副交感神經系統，降低壓力荷爾蒙，增強免疫力。
Reciting scriptures, chanting mantras, and meditative sitting activate the parasympathetic nervous system, reduce stress hormones, and strengthen immunity.
修持能帶來心理穩定、情緒調節與行為改善。
Spiritual practice promotes emotional regulation, psychological stability, and behavioral improvement.
懺悔與放下可釋放內在壓抑，改善身心狀態。
Repentance and letting go release internal repression and improve physical and mental well-being.
正念修持（如佛教止觀、道教靜功）可提升自我覺察，調節神經系統。
Mindfulness practices—such as Buddhist samatha-vipassana or Daoist quiet cultivation—enhance self-awareness and regulate the nervous system.
慈悲心的培養可減少憤怒與怨恨，改善內分泌與免疫功能。
Cultivating compassion reduces anger and resentment, improving endocrine and immune function.
行為轉換（如戒菸酒、素食、早睡）配合修持，形成正向循環。
Behavioral transformation—such as quitting smoking and alcohol, adopting vegetarianism, and maintaining regular sleep—combined with spiritual practice creates a positive feedback loop.
核心原則：病是果，業是因。若能轉因（心念與行為），則果可變。
Core Principle: Illness is the fruit; karma is the cause. If the cause (thoughts and actions) can be transformed, the fruit can change.
病災常與情緒、行為與環境有關。宗教修持是一種深度的行為療癒。
Misfortune is often linked to emotion, behavior, and environment. Spiritual practice is a profound form of behavioral healing.

四、總結：命理與修持整合
IV. Conclusion: Integrating Fate Analysis and Spiritual Practice
八字揭示的是命運的潛在結構，而修持則是運勢的主動干預方式。
Ba Zi reveals the underlying structure of one’s destiny, while conscious adjustments and consistent spiritual practice serve as active interventions in shaping one’s fortune.
真誠懺悔、持咒念佛、積德行善、靜坐煉氣，這些行為可作用於：
Sincere repentance, mantra chanting, virtuous deeds, and meditative cultivation can:
轉化業因
• Transform karmic causes
調和氣場
• Harmonize energy fields
增強免疫力
• Strengthen immunity
減少或降低惡業果報的程度
• Reduce the severity of karmic consequences
宗教修持之所以能逆轉命運，是因為它作用於四個層面：業力、心念、行為與能量場。
Spiritual practice can reverse destiny because it works on four levels: karma, thought, behavior, and energy fields.
透過這些修行，能真正實現「轉命」，達到趨吉避凶、延年益壽，乃至最終的解脫。
Through these practices, one can truly transform fate—achieving auspicious outcomes in this life, extending longevity, and ultimately attaining liberation.

---

預約法師，為您趨吉避凶——了解求測預約須知

美國慈悲寺免費贈送三百位長生祿位和往生蓮位！

美國慈悲寺為體現佛陀慈悲和弘法大願，特常年為信眾祈福，現結緣信眾，每人免費可得長生祿位及往生蓮位各一位。佛堂共有三百位祈福位等候有緣人，祈福生者消災解厄，福壽延年。超薦逝者離苦得樂，往生淨土。美國慈悲寺是信眾的淨土和精神家園！歡迎預約法師，佛光普照，乘運吉祥！阿彌陀佛！

地址：6410 8th Avenue, Suite C2, Brooklyn, NY 11220
開放時間：每日上午10：30至下午18：00時。
預約電話：1(347)698-5481 , 1(347)494-1129 網址：https://cibeitemple.org
銀行賬戶Zelle to: cibei.temple@gmail.com
PayPal在線功德賬戶：https://www.paypal.com/US/fundraiser/charity/5319192

---

泓雲法師｜趨吉避凶轉運法
Venerable Hoong Yuain Shi｜The Path of Transforming Fate and Avoiding Misfortune
修行實踐
Integrating Spiritual Wisdom into Practice

一、改命認知方法
I. Methods to Change Your Destiny
批八字：首先了解自身先天帶來的天賦和利弊。目的是識命了解自己的命，而揚長避短。命是注定的趨勢。運是時空的坐標，代表着變數。變數指人為的有可改進的空間。比如目前香港和日本人均壽命算是世界上最高的，但200年前這些地方的人的人均壽命並不高。說明八字的命運，是根據社會文明程度、時代背景的不同，會有所改變。所以說命運不是注定的。
Ba Zi (Four Pillars of Destiny):
By studying your birth chart, you can understand the talents and challenges you were born with. The goal is not to resign yourself to fate, but to recognize your natural tendencies and learn how to maximize strengths while avoiding weaknesses. Destiny shows a trend, while “fortune” represents variables shaped by time and space—areas where human effort can make a difference. For example, Hong Kong and Japan today enjoy some of the highest life expectancies in the world, yet two centuries ago their averages were much lower. This shows that destiny shifts with social progress and historical context—fate is not absolutely fixed.
姓名學：了解名字吉凶的誘導趨勢。及時用別號、花名來彌補命運中帶來的不足，增加好運和吉象，有助於傳播名氣和人緣，和調節自己的命運氣場，使自己的人生更加順利。
Name Studies (Onomancy):
Names carry influences that can be auspicious or inauspicious. By adopting nicknames or alternative names, you can offset shortcomings in destiny, attract good fortune, enhance reputation and relationships, and harmonize your personal energy—making life smoother overall.
風水佈局：可調整和改進人住的房子，及工作的環境狀況。人為的佈局配合好的話，可以趨吉避凶，降低兇災，和給人帶來更多的好運。
Feng Shui:
Adjusting the layout of your home or workplace can improve circumstances. When properly arranged, Feng Shui helps avoid misfortune, reduce disasters, and invite prosperity.
行為修養：修德、積福、調心，是改命避禍的的根本，也是最深層的改命方式。
Cultivation of Conduct:
Refining virtue, regulating the mind, and accumulating blessings form the foundation of changing destiny and avoiding calamity. This is the deepest and most essential method of transformation.
宗教修持：堅持定期念佛持咒、祈福懺悔、和布施放生，會轉化業力果報，可化兇為吉，減少和降低命運中的災象程度。
Religious Practice:
Consistently reciting sutras, chanting mantras, praying, repenting, and performing acts of generosity such as releasing animals can transform karmic consequences, turn misfortune into blessings, and lessen hardships that appear in one’s destiny.
重點：這五項要一起配合進行，才能改變命運和減少不順。缺少任何一項，都不完美。
Key Point:
All five methods must be carried out together in harmony to truly change destiny and reduce misfortune. If any one of them is missing, the practice is incomplete.

二、業力與災象關係
II. Karma and Misfortune
災厄與病災被視為業力的顯現，是過去身或今生所造惡業成熟的果報，表現在身心痛苦之中。
Disasters and illnesses are seen as manifestations of karma—fruits of negative actions from past or present lives—expressed through physical and mental suffering.
病因不僅限於物質層面，更是「業因」與「緣起」共同作用的結果。
The causes of illness are not limited to material factors; they arise from both karmic seeds and conditions coming together.
懺悔與修持，透過改變心念與行為，能轉化業力、減少惡業的果報，從而減輕災象。
Through repentance and spiritual practice, one can transform karma, reduce the effects of negative deeds, and thereby lessen misfortune.
如何逆轉業力？
How to Reverse Karma:
懺悔法門：如《地藏經》《梁皇寶懺》《大悲咒》等，透過真誠懺悔，消除罪障。
• Repentance Practices: Texts such as The Sutra of the Bodhisattva Kṣitigarbha, The Liang Huang Repentance, and The Great Compassion Mantra emphasize sincere repentance to dissolve karmic obstacles.
持咒念佛：如持《大悲咒》《藥師咒》《地藏王菩薩聖號》，可清淨心識，轉化厄業。
• Chanting and Recitation: Reciting mantras like The Great Compassion Mantra, The Medicine Buddha Mantra, or invoking the name of Bodhisattva Kṣitigarbha purifies the mind and transforms negative karma.
放生、布施、供養三寶：能累積福德資糧，減輕和化解累劫累世的惡業果報。
• Acts of Compassion: Releasing animals, giving charity, and making offerings to the Three Jewels accumulate merit and help resolve karmic burdens from countless lifetimes.
犯太歲禳解祈福法會：化解歲運氣場衝犯矛盾，減輕災厄顯現。
• Ceremonies for Tai Sui (Grand Duke Jupiter): Participating in rituals to appease Tai Sui can harmonize yearly energy conflicts and reduce misfortune.
這些並非僅是儀式，而是透過行為、心念與能量場的轉化，來影響命運的結構和運勢的走勢。
These are not merely rituals; they are processes of transforming behavior, mindset, and energy fields, which in turn reshape the structure of destiny and the trajectory of fortune.

三、現代視角：心理與行為層面解釋
III. A Modern Perspective: Psychological and Behavioral Insights
從心理學與行為醫學角度來看，宗教修持具有明確的療癒效應：
From the standpoint of psychology and behavioral medicine, spiritual practice has clear therapeutic effects:
念經、持咒、靜坐等行為可活化副交感神經系統，降低壓力荷爾蒙，增強免疫力。
Reciting scriptures, chanting mantras, and meditative sitting activate the parasympathetic nervous system, reduce stress hormones, and strengthen immunity.
修持能帶來心理穩定、情緒調節與行為改善。
Spiritual practice promotes emotional regulation, psychological stability, and behavioral improvement.
懺悔與放下可釋放內在壓抑，改善身心狀態。
Repentance and letting go release internal repression and improve physical and mental well-being.
正念修持（如佛教止觀、道教靜功）可提升自我覺察，調節神經系統。
Mindfulness practices—such as Buddhist samatha-vipassana or Daoist quiet cultivation—enhance self-awareness and regulate the nervous system.
慈悲心的培養可減少憤怒與怨恨，改善內分泌與免疫功能。
Cultivating compassion reduces anger and resentment, improving endocrine and immune function.
行為轉換（如戒菸酒、素食、早睡）配合修持，形成正向循環。
Behavioral transformation—such as quitting smoking and alcohol, adopting vegetarianism, and maintaining regular sleep—combined with spiritual practice creates a positive feedback loop.
核心原則：病是果，業是因。若能轉因（心念與行為），則果可變。
Core Principle: Illness is the fruit; karma is the cause. If the cause (thoughts and actions) can be transformed, the fruit can change.
病災常與情緒、行為與環境有關。宗教修持是一種深度的行為療癒。
Misfortune is often linked to emotion, behavior, and environment. Spiritual practice is a profound form of behavioral healing.

四、總結：命理與修持整合
IV. Conclusion: Integrating Fate Analysis and Spiritual Practice
八字揭示的是命運的潛在結構，而修持則是運勢的主動干預方式。
Ba Zi reveals the underlying structure of one’s destiny, while conscious adjustments and consistent spiritual practice serve as active interventions in shaping one’s fortune.
真誠懺悔、持咒念佛、積德行善、靜坐煉氣，這些行為可作用於：
Sincere repentance, mantra chanting, virtuous deeds, and meditative cultivation can:
轉化業因
• Transform karmic causes
調和氣場
• Harmonize energy fields
增強免疫力
• Strengthen immunity
減少或降低惡業果報的程度
• Reduce the severity of karmic consequences
宗教修持之所以能逆轉命運，是因為它作用於四個層面：業力、心念、行為與能量場。
Spiritual practice can reverse destiny because it works on four levels: karma, thought, behavior, and energy fields.
透過這些修行，能真正實現「轉命」，達到趨吉避凶、延年益壽，乃至最終的解脫。
Through these practices, one can truly transform fate—achieving auspicious outcomes in this life, extending longevity, and ultimately attaining liberation.

---

泓雲法師消災改運法

一、查看命運走勢：用觀音靈簽、奇門測運、八字取用神、姓名測運、陰陽宅風水，來查看了解自己先天運勢的條件和資質，以及現在運勢的走勢。
二、改運化解三要素
1、法師評估改運方案。
2、內因：改運的前提條件必須是有信仰。有信仰就會有一種力量加持，所以改運消災，必須是有宗教信仰和修行的人，篤信佛菩薩，則佛菩薩必定加持你，化解禳星。終身做佛弟子不退轉。
3、外因：有了內因信仰，外因就是要去修行實踐。恭敬三寶，跟隨法師念經持咒，做護法弟子。秉行教規，把人生升級為一場修行。生活如果忙碌，在沒有退休前，起碼佛菩薩的節日能來佛堂禮佛供佛。要理解捨得深層次含義。俗話說破財消災，根據一般實踐來看，不“破財執”是很難改運的。“破財執”意思就是做功德，供養三寶來消減累劫累世的業障，懺悔自己因貪嗔癡所帶來的惡業果報。同時做功德，來護持道場和自己的精神家園。從精神深處與佛菩薩溝通感應，培養慈悲心和不斷的修行提高，來啟開般若智慧。才能體會到佛菩薩的偉大，和化解命運帶來的不順。
三、功德隨喜-隨緣服務
一般來講，做功德是根據自己的實際條件和能力，做相應對等的功德和善舉，來護持你所在的道場，和為你祈福消災的法師，才能做到自利利他。每個地區環境條件不同，信眾一般會根據當地約定成俗來供養。原則是貧者減免，富者多供。不讓貧者失去法緣。不讓富者輕慢三寶。若反其道而行，基本上難言吉利。
四、皈依上師更名諱，正名是乘吉運的開始。用學佛修行來改命。
五、法力加持。在本寺供長生祿位-消業接福，供往生蓮位-超拔累劫冤親債主，往生淨土；並佩帶上師開光的生肖本命佛，家里和辦公室桌上恭放上師開光加持的開運符吉祥物。
六、吸收已認知的宇宙自然規律和科學知識。再加上堅持聽經聞法，念經持咒，親近三寶。減少是非妄念。用持之以恆的學佛修行，來提升自己的人生境界，啟開般若智慧和昇華人生！
七、泓雲法師擅長擇菩薩降壇時辰開壇主法，祈願菩薩神助所求之願遂意。服務有：祈福消災、超度亡靈、化太歲、陽宅灑淨、陰宅安葬等法事服務。
（注：法會前齋主自備花果齋飯，供養三寶及車務接送等費用；參加法會當天的齋主和信眾忌葷食；是地藏經法會則七日內忌殺生）
地址：6410 8th Avenue, Suite C2, Brooklyn, NY 11220
開放時間：每日上午11：00至下午18：00時。
預約電話：1(347)698-5481 , 1(347)494-1129 網址：https://cibeitemple.org
銀行賬戶Zelle (USA): cibei.temple@gmail.com
全球PayPal在線功德賬戶：https://www.paypal.com/US/fundraiser/charity/5319192
二0二四年五月二十五日巳時 沙門泓雲

泓雲法師介紹
釋泓雲（Venerable Hoong Yuain Shi），法名慈古、印証，戒名一雲，法號龗雲、泓雲。以號行於世。卓越精神導師、禪墨書畫師、奇門遁甲首席策略顧問。

法師汲取禪宗佛法、奇門遁甲及東方傳統哲學的智慧，幫助個人、企業家及各類機構在人生重大轉折、關鍵決策及各種挑戰面前，以更清晰的視野、更深刻的智慧和更堅定的信心作出判斷與選擇。

現任：美國慈悲寺（American Ci Bei Temple）住持
紐約奇門風水學院（New York Qimen Feng Shui Academy）首席策略顧問。

法師數十載潛心修習佛法、禪修及東方戰略智慧，逐漸發展出一套獨特的方法體系，將心靈修持、戰略智慧與實際指導融為一體。透過這整體性的方式，幫助人們發現機會、降低不確定性，並在人生的重要時刻做出更明智的選擇。

法師全年為大眾提供多元化服務，包括：
1、佛法服務（Dharma Services）
共修誦經與禪修
祈福法會
消除障礙祈禱儀式
禪藝術、佛學哲學及書法公開講座
2、心靈指導（Spiritual Guidance）
觀世音菩薩（觀音）靈簽解讀
人生諮詢
協助個人成長與內在轉化的慈悲指導
3.策略與人生決策諮詢（Strategic & Life Decision Advisory）
奇門遁甲分析
人生道路諮詢
良辰吉時擇日
風險評估
個人、職業及商業重要事務決策指導
4.風水指導諮詢（Feng Shui Guidance & Consultation）
太歲化解與調理
陽宅風水調理
陰宅墓地吉凶諮詢
商業場地風水評估

釋泓雲法師因其慈悲濟世、善於幫助人們克服人生挑戰與不確定性而廣受尊敬。法師將佛教智慧、戰略洞察與東方傳統知識融會貫通，引導眾生向善學佛，增長慈悲心，和提升自我覺察能力，並實現積極的人生轉變，從而改善生活，邁向修行覺悟之門。

Venerable Master Hoong Yuain Shi is a visionary Spiritual Mentor, a distinguished Zen Ink Artist, and a Chief Strategic Advisor specializing in Qimen Dunjia Strategic Guidance and Life Decision Advisory.

Drawing upon the wisdom of Chan Buddhism, Qimen Dunjia, and traditional Eastern philosophy, he helps individuals, entrepreneurs, and organizations navigate major life transitions, critical decisions, and personal challenges with clarity, wisdom, and confidence.

He currently serves as the Abbot of the American Ci Bei Temple and Chief Strategic Advisor to the New York Qimen Feng Shui Academy, where he offers insight on strategic planning, life direction, and the practical application of Qimen Dunjia.

With decades of dedicated practice in Buddhism, meditation, and Eastern strategic sciences, Master Hoong Yuain Shi has developed a distinctive approach that integrates spiritual cultivation, strategic wisdom, and practical guidance. Through this holistic methodology, he assists people in discovering opportunities, reducing uncertainty, and making well-informed choices during pivotal moments in life.

Throughout the year, he provides a comprehensive range of services to the community, including:

• Dharma Services – Group chanting and meditation, blessing ceremonies, obstacle-removal prayers, and public lectures on Zen art, Buddhist philosophy, and calligraphy.
• Spiritual Guidance – Avalokitesvara (Guan Yin) oracle interpretation, life counseling, and compassionate support for personal growth and inner transformation.
• Strategic & Life Decision Advisory – Qimen Dunjia analysis, life-path consultations, auspicious timing selection, risk assessment, and guidance for important personal, professional, and business matters.
• Feng Shui Guidance & Consultation – Offering traditional Feng Shui assessments for homes, businesses, and memorial sites, with guidance in environmental harmonization, Tai Sui pacification, and space-clearing practices to promote balance, prosperity, and well-being.

Master Hoong Yuain Shi is widely respected for his compassionate ability to help people overcome life’s challenges and uncertainties. Through the integration of Buddhist wisdom, strategic insight, and traditional Eastern knowledge, he guides individuals toward greater kindness, self-understanding, and positive transformation, empowering them to improve their lives and advance on the path toward enlightenment.